Life and property are not safe in the United States of America. Neither is any other “freedom” we once enjoyed.
The fascist SJWs, and their easy way with all corporations (such as GoFundMe), plus Saturday night spurred me to say aloud what I’ve thought to myself for years: It’s time to begin seriously discussing secession.
As the man says: the center cannot hold.
No one actually seems happy in this national marriage.
It’s time to admit this and separate.
If such a schism could be achieved peacefully, it would be best for all concerned. There’s just one little problem: the political elite would not sit still for it.
I’ve written on too many occasions to bother backlinking to them that power is most attractive to those that love power above all other things, and that their lust for power naturally propels them to the top of such edifices. I’m not the first to make that point, of course; Friedrich Hayek got there well before me. But Hayek’s insight, when combined with a reflection on the nature of political power, yields a result more terrifying than any riot:
He who lusts for power over others is inherently evil. I trust this requires no great argument in its justification. The evil man, once he has some degree of power, will use it to acquire more, for power is a drug that doesn’t sate. However, the enjoyment of power requires that it be used. For, as O’Brien said to Winston in 1984, to enjoy your power, you must be actually coercing your victim at the moment:
‘How does one man assert his power over another, Winston?’
Winston thought. ‘By making him suffer,’ he said.
‘Exactly. By making him suffer. Obedience is not enough. Unless he is suffering, how can you be sure that he is obeying your will and not his own? Power is in inflicting pain and humiliation. Power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing.’
Political power – i.e., power over others – is relational in nature. Its wielder requires victims upon whom to exercise his power. If he has no victims, his power is illusory. But by extension, the magnitude of his power can be measured by the number of his victims.
The political class of this country is no better than that of any other. It will employ every means at its disposal to keep all of its victims…and they dispose of quite a number of such means.
Fission into two nations would also be opposed by those on the Left who appreciate that their fortunes are made possible by those of us who differ with them. Allow me to start from Robert A. Heinlein’s partition of “Makers, Takers, and Fakers.” Heinlein posited that there is no third category, and I concur.
Makers produce goods and render services that maintain life, enable prosperity, and support a tolerable social order. Not all Makers produce tangible products. The humblest counter girl at a fast-food restaurant facilitates the provision of an objective good – food – to those who would purchase it. That gives her a claim on the title of Maker quite as valid as any farmhand or factory worker.
Takers are persons unable or unwilling to produce or serve others. They’re sustained by the production of Makers; without Makers’ largesse, they would perish. Not all Takers are willfully so; there are millions of persons unable through no fault of their own to support themselves by productive effort. But the great majority of Takers are not of that blameless sort.
Fakers are those who pose as Makers but who are quite as parasitical as the willful worst of the Takers. Politicians and their hangers-on are Fakers. As Sir Fred Hoyle wrote in The Black Cloud, we treat them as important because the newspapers say they are, whether explicitly or implicitly. Yet they’re as helpless to sustain their lives by productive effort as any Taker.
The visible, vocal Leftist is a Faker. He’s overwhelmingly most common in the “communicative” fields: education, journalism, and entertainment. These fields are made possible by their opposites: those that produce the goods and services that actually sustain life. Universities, the least dubious of Faker institutions, may be necessary to a high society in some rarefied sense, but they are not sufficient. Without the legions of Makers that support them from “below,” they would perish…and most of their denizens are aware of it.
In these United States, the Takers and Fakers have succeeded in fastening themselves onto the Makers through the exploitation of unearned guilt. They’ve multiplied and grown fat while the Makers have grown lean. Yet were the Makers to withdraw their support, they would perish in a body – and they know it.
No schism that makes two nations where there was one would be worthwhile unless the Makers could leave the Takers and Fakers behind. But as I wrote in the previous segment such a separation would be opposed by all the force at the Fakers’ disposal. For them and their Taker constituents, it would be a matter of survival.
Pleasant thoughts for a Tuesday morning in April, eh? But this is how it looks to me. If there is to be a separation, it will require us to pass through a revolution bloodier than any other in human history. Most of us are aware of that in some semiconscious way, which is why we continue to search for a non-violent solution.
I desperately want to find such a solution. Others of my bent are equally passionate in their similar efforts. But our sincerity and yearning doesn’t guarantee that such a solution exists…and the longer we search, the less likely our success becomes, for time is running out.
Lesson learned: America’s Civil War: Why the Irish Fought for the Union